All Bubbles made up of illusory constitution, will certainly burst in due course of time
Bugsy is a big-bully boxer, who thinks he is the lord of all he surveys in his little self-projected universe, floating in the junkyard of Toledo, Ohio. Speedy-go is a pint-sized miniature-pincher, who is bad-bone’s perennial sidekick. Bugsy carries himself proudly with a narcissistic glow of being the “bubba-bad-to-the-bone” bone-crusher in his frequent altercations with other dogs and cats, always emerging as “top dog” in his little universe, his junk yard bubble, nestled within that minuscule speck of dirt called Toledo.
Actually, Bugsy is a character I gleaned from a cartoon dog that I briefly witnessed on the idiot box, while doing our clothes in a Laundromat, and catching a few jokes here and there with my kids, [3 and 6 at the time.] The first scene was bad-to-the-bone and Speedy-go strutting down a sidewalk on the out-skirts of the junkyard, where Bugsy swaggered his pompous bluster, and Speedy pranced about Bugsy like the loyal sycophant that he was, groveling like a slave to Bug’s frequent and extravagant urges, Speedy swashing a lickspittle to bad-to-bone’s every whim, a flattering lionizer of Bug’s towering vainglory. Speed felt such honor to be dastardly-bone’s chief lackey, a green-hued toady to bug-a-boo’s never-sated fancies. If there ever was one, Speedy-go was his obsequious doormat, his undying bootlicker … Speedy-go worshipped every muscle flex of bad-to-the-bone’s brawny physique … kowtowing to his ever desire.
It so happened … that one momentous day came, there appeared upon the distant horizon of the darn bugger’s rotten luck … a harbinger of cruel fate, wherein the bad-to-once-bones had at last met his five-star match, he’d finally met his one-in-a-mill one-ups-man-dude, who came to re-arrange his world, [what to speak of rearranging his face!] … bad-bones had met his upscale superior, he stands overshadowed by a black-hearted pit-bull,
who proceeds to pound the used-to-be-bad into a pish-posh pulp. For some strange reason, [most likely a classical case of brain dementia] battered-bones thought it was speedy-go who bested him in feisty-cuffs, for he was blinded from the volley of punches flying upon his head, and when the horrendous battering subsided, and his eyes slowly opened, and painfully re-focused again, it was speedy there in his direct vision, flexing his muscles.
And so it seemed to cold-cocked-to-dust-bones, that speedy perpetrated this pummeling upon his be-dazzled head, and from then on, it was not-so-bad-bones who pandered to speed’s every whim. It is now the once glorious beaten-bones, who will bow and scrape to little speed’s capricious idiosyncrasies, at his every behest. Speedy sashayed the sidewalk like a king with retinue, and buggered-bugsy danced and pranced all about speedy like a true sycophant, his prior precious bubble had burst asunder, never to be seen again.
Who will be our next contestant in Goddess Durga’s bubble game? Who’s bubble will float the longest before the trident from Durga-Devi’s hand pierces it? Who is the next winner of the Devi-Dhama lottery game of “who is the real lord” of this wonderful world we survey, please stand up … and claim your prize, which is a certifiable reinforced bubble of a lasting longevity nature.
We hit the pause button here in our narrative, with this introspective thought — every embodied being somehow thinks that his bubble is of the “lasting longevity nature.” Every contestant in Durga-Devi’s game thinks he is entitled to a long lasting bubble, even though the analogy tells us that such bubbles are likened to bubbles in the froth of the sea, and are prone to be broken apart by the constant waves of time, and thus the nature of such a bubble is … gulp … brevity.
Om Tat Sat
Notes- The bursting of one’s bubble does not always mean death, more often it means the end of a temporary illusion created by maya, wherein the disillusioned jiva soul thinks himself to be very important and controller of his little world.
The following verse is taken from Srimad Bhagavatam, 5th Canto, the discussion between Jada Bharata and Maharaja Rahugana, wherein the great brahmana Jada Bharata explains that a king in the next life can be the servant, and the servant will be the king, and these are temporary circumstances [bubbles] by the will of providence.
“My dear King, you have unnecessarily accused me of being dead though alive. In this regard, I can only say that this is the case everywhere because everything material has its beginning and end. As far as your thinking that you are the king and master and are thus trying to order me, this is also incorrect because these positions are temporary. Today you are a king and I am your servant, but tomorrow the position may be changed, and you may be my servant and I your master. These are temporary circumstances created by providence.” >>> Ref. VedaBase => SB 5.10.11
Item of interest – the first image of bubbles, save it and look at it, at first it appears to be only bubbles, but magnify or zoom in, and look at large bubbles, there are worlds of stories in every bubble, quite the graphics!
Brahma lives one hundred of such “years” and then dies. These “hundred years” by earth calculations total to 311 trillion and 40 billion earth years. By these calculations the life of Brahma seems fantastic and interminable, but from the viewpoint of eternity it is as brief as a lightning flash. In the Causal Ocean there are innumerable Brahmas rising and disappearing like bubbles in the Atlantic. >>> Ref. VedaBase => Bg 8.17
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